The Guru-shishya paramparya thrived and flourished for thousands of years in India. He writes: Preece writes that when we transfer an inner quality onto another person we may be giving that person a power over us as a consequence of the projection, carrying the potential for great insight and inspiration, but also the potential for great danger. You could call it Yogic culture or the Siddha tradition which straddled India and surrounding himalayan kingdoms . This practice is still very much the norm. (see Bhagavad Gita 4.34). He looks for such a person and transmits it to him. Guru Purnima is on July 5. there are lot of schools of zen did have a continuous lineage. Nobody else.”, Sadhguru has created many tools that assist the transmission of yoga. Sometimes the sages are women, and the instructions may be sought by kings. Even Buddhism was born here my dear sir!! The student eventually masters the knowledge that the guru embodies. Therein lies the story. 23, 2015 | Stories about guru - disciple relationhsip. Preece, Rob. Shishya — Student of a guru. It can only be taught to you by taking you to a different dimension of experience. Advaita vedānta requires anyone seeking to study advaita vedānta to do so from a Guru (teacher). For example, in Vaishnavism a number of sampradayas are developed following a single teacher, or an acharya. The best known form of the Guru-shishya relationship is that of bhakti. The disciple prepared nice food, and after the guru had eaten, the disciple wanted to show his guru-bhakti. Almost 30% of the culture is destroyed. Still want to point the obvious .. Where are the origins of Buddhism ? As we will see in the next segment of the “Classical Yoga” series, the spectacular Adiyogi Alayam was consecrated to be a powerful space for the transmission of classical yoga. A guru is regarded as one which has not only mastered the words of the tradition, but one that with which the student has an intense personal relationship; thus, devotion is seen as the proper attitude toward the guru. The most conversations about Yoga i had with friends and parents, they intended only as a sport and not as a Spirtiual practice. The highest is that found in bhakti yoga such as that in the Sathya Sai Baba movement or in International Society for Krishna Consciousness, and the lowest is in the Pranayama forms of yoga such as the Sankara Saranam movement. He was a training officer – a “teacher” for us; but he had no “class control”, neither could he communicate lessons any better than a piece of brick. The guru is seen as Buddha. This article first appeared in the print edition on September 19, 2020 under the title ‘Lift the veil on the parampara’. “Parampara” is literally defined as “an uninterrupted tradition” – in other words, it denotes an unbroken lineage of imparted knowledge. Shree Ramanand Beedkar Maharaj. So does anyone wish to defend Sadhgurus position (or qualify it) that India was the ONLY place this existed? The guru-shishya relationship is a practice which has evolved into a fundamental component of Hinduism, since the beginning of the oral traditions of the Upanishads (c. 2000 BC). Subimal Sengupta’s documentary, ‘Parampara’, aims to unveil a very rich legacy of knowledge. However I dont think it is fair to say only India had the Guru Shisya parampara .Surely other Dharmic cultures such as Tibetan Buddhism also had this tradition . In effect, the gurukul was an extended family which gave birth to the guru-shishya parampara, or tradition, which is considered to be one of the most sacred of relationships. This involved the tradition of a living and learning relationship between the Guru and the Student (Shishya), signifying the emotional, intellectual, and spiritual bonding between them. Our pranams to Him. A system of various titles of implied superiority or deification which the guru assumes, and often requires the shishya to use whenever addressing the guru. [6] Without the teacher, it is asserted, there can be no experience or insight. The guru becomes known as the vajra (literally "diamond") guru, the one who is the source of initiation into the tantric deity. So we just need to broaden out the concept of what this 'India' that had a monopoly on Guru Shisya Parampara actually means. So i'm a Seeker and i want to understand the reality around me, because at the start of my "Yogic path" it was very difficult to find a way in Italian and european Yoga schools, because the most are only fisical schools, and this situations confounds me about the real Yoga. An example is the legend that. Even a person who is totally ignorant of meditation, who has no awareness of meditation, if he sits there, he will become meditative within a few minutes. The belief that if the shishya's act of focusing his or her devotion (bhakti) upon the guru is sufficiently strong and worthy, then some form of spiritual merit will be gained by the shishya. The disciple is asked to enter into a series of vows and commitments that ensure the maintenance of the spiritual link with the understanding that to break this link is a serious downfall. The Guru-shishya relationship is on an energy basis. Do you he was known as Siddharta and he was a prince here. Also the Tibetan Government in exile and Dalai lama are in India currently. A tradição guru-shishya (ou guru-shishya parampara ou linhagem, ou r... elação professor-discípulo) é um relacionamento espiritual dentro da tradição Hindu que está centrada na transmissão de ensinamentos de um guru (professor, गुर) a um 'śiṣya' (discípulo, शिष्य). Guru-Shishya parampara and the influence of the teacher on the life of a student has always been the key aspect in the building of our nation. It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru "teacher" Sanskrit: गुरु) to a śiṣya "disciple" (Sanskrit: शिष्य) or chela. This week, we look at the method of transmission, at how yoga was passed on for thousands of years through the unique Guru-shishya paramparya. The requirement that the shishya engage in various forms of physical demonstrations of affection towards the guru, such as bowing, kissing the hands or feet of the guru, and sometimes agreeing to various physical punishments as may sometimes be ordered by the guru. [7], The Dalai Lama, speaking of the importance of the guru, said: "Rely on the teachings to evaluate a guru: Do not have blind faith, but also no blind criticism." Our teachers can be our situations, thoughts, experiences, people around us… Daily musings from the mystic. Guru Parampara. "The Benefits and Pitfals of the Teacher–Meditator Relationship" in. The story below shows shivaji’s faith and devotion towards his guru. In giving this power over to someone else they have a certain hold and influence over us it is hard to resist, while we become enthralled or spellbound by the power of the, Common characteristics of the guru-shishya relationship, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ, Abhinavagupta: The Kula Ritual, as Elaborated in Chapter 29 of the Tantrāloka, John R. Dupuche, Page 131. While some argue for freedom of interpretation others maintain that "[a]lthough an ācārya speaks according to the time and circumstance in which he appears, he upholds the original conclusion, or siddhānta, of the Vedic literature. In the Pali Buddhist tradition, the Bhikkus are also known as Sekha's (SN XLVIII.53 Sekha Sutta). The guru–shishya tradition, or parampara ("lineage"), denotes a succession of teachers and disciples in traditional Vedic culture and religions such as Hinduism, Jainism, Sikhism and Buddhism (Tibetan and Zen tradition). The term Upanishad derives from the Sanskrit words upa (near), ni (down) and şad (to sit) — so it means "sitting down near" a spiritual teacher to receive instruction. I certainly consider the modern methods an extension of this very tradition. The Hindus believe that the Vedas have been handed down through the ages from Guru to shishya. The relationship between Krishna and Arjuna in the Bhagavad Gita portion of the Mahabharata, and between Rama and Hanuman in the Ramayana are examples. Contextual translation of "speech on guru shisya parampara in hindi" into Hindi. In Tibetan texts, emphasis is placed upon praising the virtues of the guru. In this culture, when there was a need to convey subtle and powerful knowledge, it was always done in an atmosphere of utter trust, dedication, and intimacy between the Guru (Master) and the shishya … A Guru-shishya relationship has become so sacred and important because when the crisis moment comes in a disciple's growth, he needs a little push on the energy level. “I surrendered my ego to find an art form and myself. Parampara — An uninterrupted succession. Without that push, he doesn’t have the necessary energy to reach the peak. Sadhguru expl…. Having studied Tibetan Buddhism in some depth I can affirm that they also had this exact tradition. In Vajrayana (tantric Buddhism) as the guru is perceived as the way itself. North, central and South american Shamans have done the same. Sadhguru looks at what karma is, and how it connects to moksha or ultimate liberation. Offerings From Sadhguru In Challenging Times, Joint and Musculoskeletal Disorders Program, A seeker asks Sadhguru, when karma is continuously being recorded in so many ways, is it not an elaborate trap to keep one in suffering? In this process the disciple is made part of the spiritual family (kula) - a family which is not based on blood relations but on people of the same knowledge.[4]. Some common elements in this relationship include: Traditionally word used for a succession of teachers and disciples in ancient Indian culture is parampara (paramparā in IAST). It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru "teacher" (Sanskrit: गुरु) to a śiṣya "disciple" (Sanskrit: शिष… Such knowledge, whether it be vedic, agamic artistic, architectural, musical or spiritual, is imparted through the developing relationship between the guru and the disciple. Guru-Shishya Parampara Krishna Kavita June 18, 2020 Indians of all ages and hues are making use of this lockdown period by going all out for non-formal education, I don’t see a similar trend elsewhere in the world on this scale. That is how it was transmitted. Lord Shree Dattatreya. An alternative name for this is guru-shishya, which translates to something along the lines of "succession from guru to disciple." Comes every Thursday. Sometimes this initiation process will include the conveying of specific, Devotion to the guru as a divine figure or, The belief that such a guru has transmitted, or will impart. He was the prince of the region which now is known as bodh gaya, in the state of Bihar. [3], The guru passes his knowledge to his disciples by virtue of the fact that his purified consciousness enters into the selves of his disciples and communicates its particular characteristic. He looks for such a person and transmits it to him. The bhakti form of the guru-shishya relationship generally incorporates three primary beliefs or practices: A famous Hindu belief where a person considers himself as Shishya (disciple) of Shiva. These programs offer an unparalleled opportunity to explore Upa-yoga, Angamardana, Surya Kriya, Surya Shakti, Yogasanas and Bhuta Shuddhi, among other potent yogic practices. If you are willing to just sit there for a few minutes, you will see it does things to you. The guru-shishya tradition, lineage, or parampara, denotes a succession of teachers and disciples in traditional Indian culture and religions such as Hinduism, Sikhism, Jainism and Buddhism. But your point is valid. Until then it was never written down. As other authors had done before him,[10] Preece mentions the notion of transference to explain the manner in which the guru/disciple relationship develops from a more Western psychological perspective. This is known as Guru-shishya paramparya.”, Though they knew writing, spiritual aspects of life were never written down because once you write, all the wrong kinds of people will read it and misinterpret it. In the Upanishads, gurus and shishya appear in a variety of settings (a husband answering questions about immortality, a teenage boy being taught by Yama, the Hindu Religion's Lord of Death, etc.) correction the first yoga class was help in the banks of kanti sarovar i think it in india not sure. Being a civilization that respects experiential knowledge, we hold high respect for the teacher of such knowledge. Persecution. The relationship between Krishna and Arjuna in the Bhagavad Gita portion of the Mahabharata, and between Rama and Hanuman in the Ramayana are examples. I… [1][2] In the parampara system, knowledge (in any field) is believed to be passed down through successive generations. Kailash is in Tibet as well. Sadhguru explains: “That which is not in your experience cannot be taught to you intellectually. Guru shishya parampara is the teacher-disciple tradition in Indian religion and culture. But the Buddha even in India we consider him as a deity because he already received the gift maybe in his past life who knows. Akkalkot Niwasi Shree Swami Samarth Maharaj. After the stay at the Gurukul the brahmachari returns home after performing a ceremony called samavartana. The term of stay varies (Manu Smriti says the term may be 12 years, 36 years or 48 years). Beginning in the early oral traditions of the Upanishads (c. 2000 BC), the guru-shishya relationship has evolved into a fundamental component of Hinduism. Once you write it, the first people who are going to read these books are the scholars. McLeod, Stuart. A majority of people in India from Bihar, UP and West Bengal follow Shiv Shishya tradition. So an unbroken stream of realisation can be traced back to Bodhidharma (originally from South India ) and back to Gautama The Buddha who held up the flower to Mahakasyapa. BUT I can certainly vouch for the belief amongst Tibetan Buddhist that there was no gap and that living masters were always present in their Guru Shisya parampara. Parampara is a Sanskrit word that refers to the succession of knowledge from one guru to the next.Directly translated to English, parampara means something like “uninterrupted series,” "continuation," or "succession." It is my understanding that the First Yoga class was held at Mount Kailash and given to the Sapta Rishis who diseminated it in all directions. Sometimes defined as "the passing down of Vedic knowledge" its believed to be always entrusted to the ācāryas. The word Śrauta is derived from the word Śruti meaning that which is heard. Within the broad spectrum of the Hindu religion, the guru-shishya relationship can be found in numerous variant forms including Tantra. I am sure Sadhguru doesnt want us to 'believe' everything he says but to experience everything He is. Describing the tradition, Sadhguru says: “India is the only place where this kind of tradition existed. The guru–shishya relationship is the early oral tradition of Ancient India. Classical Yoga: The Guru-Shishya Paramparya. There is just something about classical yoga that makes it astonishing. Get weekly updates on the newest articles, quotes and newsletters right in your mailbox. The Śrauta tradition is a purely oral handing down of the Vedas, but many modern Vedic scholars make use of books as a teaching tool. Only someone who is on a higher plane than yourself can give that little push to you. According to Advaita, the seeker will be able to attain moksha (liberation from the cycle of births and deaths). Guru-shishya parampara. One who imparts precise knowledge on appropriate spiritual practice for acquiring peace of mind and Anand (Bliss) and how to perform it is none other than the Guru. It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru "teacher" to a "disciple" or chela. A formal recognition of this relationship, generally in a structured initiation ceremony where the guru accepts the initiate as a shishya and also accepts responsibility for the spiritual well-being and progress of the new shishya. The Guru and Shishya (Disciple) Today, the daily life of most people is filled with hectic activity and problems. "[2], There is a variation in the level of authority that may be granted to the guru. That is, one person realizes something, and he looks for somebody who is truly dedicated, who holds this truth above his life. Thurman, Robert A. F.; Huntington, John; Dina Bangdel (2003). This episode is related to the power structure that the teacher is trying to uphold: Drona’s favourite pupil is the kshatriya prince Arjuna, and any contenders for his position as the foremost archer needed to be eliminated. Here they both are engrossed between themselves. The establishment of a teacher/student relationship. Once a guru went to the house of one of his disciples. This is exactly what is essense of Guru Shishya parampara. Truth is over.”, The science of yoga is all about making a person transcend the five sense organs and know one’s ultimate nature. With all due respect. Comes every morning. Bhakti extends from the simplest expression of devotion to the ego-destroying principle of prapatti, which is total surrender. For thousands of years, yoga was passed along through the guru shishya parampara. Sometimes the authority of the guru will extend to all aspects of the shishya's life, including sexuality, livelihood, social life, etc. The strict and unconditional adherence by the shishya to all of the commands of the guru. The wise compassion of the master and the devotional receiptivity of the disciple are the ingridients that has kept this alive. An example of this dynamic can be found embodied in the relationship between Krishna and Arjuna in the Bhagava… There develops an invisible bondage between them. They can only touch you in your emotion, your mind or your body. Glossary It is an age-old tradition in India and some of the classic examples of this relationship include Vishwamitra – Ram, Sandipani – Krishna, Parashuram – Bhishma, Dronacharya – Arjun and Ramakrishna Paramahamsa – Swami … This is my reference for the guru-shishya parampara and it is a unique learning experience for me.” Pavithra Chari often has Skype lessons with her guru, Shubha Mudgal According to 20-year-old Ishaan Ghosh, who has been training in tabla since he was a toddler, it’s different when one is born into a family of musicians. Subscribe now. This chain continued for thousands of years without a single break. This doctrine is perhaps best expressed in the teachings of the four Samayacharya saints, who shared a profound and mystical love of Siva expressed by: In its most extreme form it sometimes includes: Often a guru will assert that he or she is capable of leading a shishya directly to the highest possible state of spirituality or consciousness, sometimes referred to within Hinduism as moksha. Tantric teachings include generating visualisations of the guru and making offerings praising the guru. The assignment of all or many of the material possessions of the shishya to the guru. In the Vedas, the brahmavidya or knowledge of Brahman is communicated from guru to shishya by oral lore. He touches you in a dimension where nobody else can. Wonderful stuff . In Hanuman Chalisa written by Tulsidas, first Verse (Shree Guru Charana Saroj Raja Nij Man Mukura Sudhari) conveys that Tulsidas himself considered Shiva as his Guru. In India too it is fast vanishing. Sadhguru said " “India is the only place where this kind of tradition existed. In order to do this, it is important that he has the necessary energy support. The Guru-shishya tradition plays an important part in the Shruti tradition of Vaidika dharma. The writer is a musician. The transmission of knowledge from a "Guru" to a disciple for thousands of years is not exclusive to India. Yes ,. At least i have decided to study all' about real Yoga that ONLY comes from "Indian Masters" and my dream are to live and study Yoga in India, at the ISHA foundation and to travel India to being my spiritual path. ... (English) PDF / HTML. Tibet should have been included. Beginning in the early oral traditions of the Upanishads (c. 2000 BC), the guru-shishya relationship has evolved into a fundamental component of Hinduism. Guru-shishya tradition incarnates in a new form in every age. Aug 5, 2016 - Read to know the essence of Guru Shishya Parampara in yoga schools in India. India is of Course the Mother of all Dharmic Cultures and that is the spirit of what Sadhguru is saying.. [5] In the Tibetan tradition, however, the teacher is viewed as the very root of spiritual realization and the basis of the entire path. studied in Nalanda. Did Tibet have the concept of Guru Shishya parampara before Buddhism came to Tibet ? e.g Buddha was born in Lumbini Nepal but at that time it wasnt classed as Nepal. Similarly Marappa the guru to Milerpa the celebrated Tibetan master and Yogi It thrived and flourished for centuries. the developing relationship between the guru and the disciple. The eye contact tells the story Most of the world has history noted down, while here we never bothered about writing it down, we lived it and it was always shared by the Guru Shisya parampara. Sadhguru has now unleashed a spiritual movement on a massive scale which would further strenghten this tradition. Buddha is said to have lived 2500 years ago. Guru-shishya parampara by , 1982, Arts Council of Great Britain edition, in English and of course the borders of what constitutes india have changed over the centuries. This relationship, based on the genuineness of the guru, and the respect, commitment, and devotion of the student, is the best way to convey all-encompassing knowledge. I can accept the idea that it started in India but not that it only existed there and I dont think any of the several million Tibetan Buddhist would accept that either. Editor’s Note: Isha Hatha Yoga programs are an extensive exploration of classical hatha yoga, which revive various dimensions of this ancient science that are largely absent in the world today. From Sanskrit, shishya means "student of a guru" and parampara means "an uninterrupted succession. Guru Shishya Parampara is the teacher-disciple lineage. Chhatrapati Shivaji Maharaj’s devotion for his Guru Samartha ramdas swami used to love Shivaji maharaj more than other of his disciples. The guru–shishya tradition, or parampara ("lineage"), denotes a succession of teachers and disciples in traditional Indian culture and religions such as Hinduism, Jainism and Buddhism (Tibetan and Zen tradition). Between these two there are many variations in degree and form of authority. The term Upanishad derives from the Sanskrit words upa (near), ni (down) and şad (to sit) — so it means "sitting down near" a spiritual teacher to receive instruction. Shri Swamisut Maharaj, Mumbai. Only a person who is in a certain level of experience should know it; others should not. Once he has been in the sphere of Dhyanalinga, wherever he sits, he naturally becomes meditative.”. This is a great read because it has opened my eyes to learning deeper things about yoga. Bhakti (Sanskrit = Devotion) means surrender to God or guru. Since childhood we keep on learning sometimes consciously and sometimes unconsciously. I perceive of it as something very spiritual which is far different from the typical studio yoga that we know of today. The pupil is also taught the prayoga to perform yajnas. Guru Purnima 2020: In India the day has always been very special for the guru-shishya parampara or the unique relationship between a teacher and his student. But in the guru-shishya parampara of Indian “classical” music and dance, rarely can a shishya stand up against her or his guru and hope to survive another day. Padma Shambhava who is revered almost equivalent to Gautama the Buddha in Tibet took Buddhism from india. The Guru-shishya paramparya thrived and flourished for thousands of years in India. Its quite possible that The Guru Shisya parampara in its full dimension that Sadhguru talks about did indeed 'originate' in India but the statement was “India is the ONLY place where this kind of tradition existed. " Well, from my understanding of these cultures especially in the zen traditions live masters were not always present like the situation in India, there where gaps which sadhguru was trying to explain there was no disturbance in the lineage of enlightened masters. "The teacher-student relationship" in, Prise de Jérusalem par Hérode le Grand.jpg, Articles containing non-English language text, All articles that may contain original research, Articles that may contain original research from May 2008, International Society for Krishna Consciousness, http://buddhism.kalachakranet.org/spiritual_teacher_guru.html, The Wisdom of Imperfection: The Challenge of Individuation in Buddhist Life, The Guru-Disciple Relationship: Making connections and withdrawing projections, https://religion.wikia.org/wiki/Guru-shishya_tradition?oldid=280306. Sadhguru answers a few questions about his essential work of presenting the ancient technology of yoga in a contemporary context. Each parampara belongs to a specific sampradaya, and may have its own akharas and gurukulas. by Madhu | ožu. The word Sikh is derived from the Sanskrit word shishya. Deep humility and self-effacement, admission of, Total surrender to God as the only true refuge; and, A relationship of lover and beloved known as bridal. Only when the Guru-shishya paramparya started breaking up, did they start writing down the spiritual truths. This "parampara" can also be defined in different ways. I who dont know anything beyond whats written by colonists as History books and permutations of 'Truth' throwing up from Google search cannot defend Sadhguru. That device is what we call as the guru.”, “A guru is not a teacher. That is, one person realizes something, and he looks for somebody who is truly dedicated, who holds this truth above his life. This point needs some correction or amendment.. "It is the lineage of passing knowledge from a succession of gurus to students through oral tradition. In this culture, when there was a need to convey subtle and powerful knowledge, it was always done in an atmosphere of utter trust, dedication, and intimacy between the Guru (Master) and the shishya (disciple). The Guru must have the following qualities (see Mundaka Upanishad 1.2.12): The seeker must serve the Guru and submit his questions with all humility so that doubt may be removed. When there was a need to pass on any spiritual, powerful or profound knowledge – it was done in a safe, trusting and intimate manner between the Guru (the master teacher) and shishya (disciple). The Guru-shishya parampara was vibrant and an integral part of the Indian society. The guru-shishya parampara has many similarities to learning modalities found in the West including the master-apprentice relationship and is, in fact, practiced in the West as well. It highlights the ancient Guru-Shishya parampara in the I So Tibet has to be included in this Guru Shishya Parampara as Shiva is after all the Adi Yogi . The guru-shishya tradition, lineage, or parampara, is a spiritual relationship in traditional Hinduism where teachings are transmitted from a guru (teacher, गुरू) to a 'śiṣya' (disciple, शिष्य) or chela. Questioning Guru knowledge is Ahankara/Ego and is a grave sin which will only block our progress and stop any grace from flowing. This week, we look at the method of transmission, at how yoga was passed on for thousands of years through the unique Guru-shishya paramparya. The term Upanishad derives from the Sanskrit words upa (near), ni (down) and şad (to sit) — "sitting down near" a spiritual teacher to receive instruction in the guru-shishya tradition. He also observed that the term 'living Buddha' is a translation of the Chinese words huo fuo.[8]. Thanks for this illuminating articles about the origins of Yoga, Sadhguru. thats why some of them try to attain over several lifetimes as they do not have a live guru to see them trough, Beautiful article on Guru Shishya parampariyam.Guru Shishya Parampara is an alchemical process of transmission where the Guru state of being transforms the state of being of the Shishya and this sacred tradition has been kept alive for thousands of years in India. However my point was that an unbroken lineage of fully realised Masters is vital to Tibetan Buddhists who would not at all accept that this tradition only existed in India. Well , the origin of orthodox Buddhism could be taken as the place where Gautama first appeared.. and that was at Lumbini (present day Nepal) , Also tantric teachings of Tibet would most likely have orginated with The AdiYogi Shiva who was situated at that time at Mt Kailash in present day Tibet. The guru is not an individual who initiates a person, but the person's own Buddha-nature reflected in the personality of the guru. Sorry for my english. It is related to the Brahmacharya. In the traditional Guru-Shishya parampara the disciple under the constant vigil of the guru learns and gets enlightened. In return, the disciple is expected to shows great devotion to his or her guru, who he or she regards as one who possesses the qualities of a Bodhisattva.

guru shishya parampara in english 2021